Hak Asasi Manusia (HAM) Perspektif Al-Qur’an (Analisis Maqâshid Asy-Syarî’ah Dengan Pendekatan Tafsir)
Abstract
Humans as noble creatures have rights that must be given by various parties. Oppression, colonization and slavery and discrimination are forms of action that do not respect human rights. The sentence "Colonialism over the world must be abolished" contained in the preamble of the 1945 Constitution emphasizes how human dignity and freedom must not be taken away. This paper tries to reveal Human Rights (HAM) from the perspective of the Qur'an by using the maqâshid as-syarî'ah concept as the scalpel. Discussions about human rights in the world have emerged since the 18th century ago, while the formulation of human rights that are considered legal and standardized today is that published by the United Nations Agency, which was declared on December 10, 1948 and later. known as "The Universal Declaration of Human Rights". The struggle for human rights is increasing considering the condition of human rights violations that occur in many parts of the world. In Islam, through the signs of the Qur'an, general rules related to human rights are found, including: 1) the right to life; 2) the right to education; 3) the right to freedom and protection of property; 4) the right to honor and; 5) religious rights. This research is in the form of library research using thematic interpretation methods based on themes using the maqâshid ash-syarî'ah approach.
Keywords
Full Text:
PDF (Bahasa Indonesia)References
A. Masyhur Efendi. (1994). Dimensi Dinamika Hak Asasi Manusia dalam Hukum Nasional dan Internasional. Ghalia Indonesia.
Ahmad Amin. (1975). Etika (Ilmu Akhlak). Bulan Bintang.
Alfaruqi, D. (2017). Korelasi Hak Asasi Manusia dan Hukum Islam. SALAM: Jurnal Sosial Dan Budaya Syar-I, 4(1), 57–76. https://doi.org/10.15408/sjsbs.v4i1.7869
Aminah, S. (2010). Hak asasi manusia (ham) dalam perspektif alquran. 8, 161–173.
Bakar Musa. (1988). Kebebasan dalam Islam. al-Ma’arif.
Dalil, F. Y., Ismail, N., & Hafizzullah, H. (2021). Penggunaan Tarjih, Ta’wil dan Pemahaman Hadits Tanawwu’al-‘Ibadah. Istinarah: Riset Keagamaan, Sosial dan Budaya, 3(1), 88-99.
George Clack dan Kathleen Hug. (1998). Hak-Hak Asasi Manusia Sebuah Pengantar. Penebar Swadaya.
Hafniati. (2018). HAK ASASI MANUSIA DALAM ISLAM H. Al-Adyan, 13(2), 261–284. https://doi.org/http://dx.doi.org/ 10.24042/adyan.v13i2.3843
HAMKA. (1983). Tafsir al-Azhar juz 7-9. Pustaka Panjimas.
Hidayatullah, T. P. I. S. (1992). Ensiklopedi Islam Indonesia (p. 282). Jakarta: Djambatan.
Jengis, A. (2012). 10 Isu Global di Dunia Islam (F. Afif (Ed.)). NFP Pubilishing.
John L. Esposito. (2002). Ensiklopedi-Oxford Dunia Islam Modern, (p. 136). Bandung: Mizan.
Kementrian Agama RI. (2010). al-Qur’an dan Tafsirnya (Edisi yang Disempurnakan) Jilid IV. Kementrian Agama RI.
Lajnah Pentashihan Mushaf al-Qur’an. (2010). Hukum, Keadilan dan Hak Asasi Manusia (Tafsir al-Qur’an Tematik). Lajnah Pentashihan Mushaf al-Qur’an.
Mardiniah, E. S. N. & N. (2000). Diseminasi Hak Asasi Manusia. Cesda-LP3ES.
Mukhoyyaroh, M. (2019). Hak Asasi Manusia dalam Kehidupan Sosial Dalam Perspektif Al-Qur’an. Jurnal Online Studi Al-Qur An, 15(2), 219–234. https://doi.org/10.21009/jsq.015.2.05
Musdah Mulia. (2010). Islam & Hak Asasi Manusia Konsep dan Implementasinya. Naufan Pustaka.
Nur Asiah. (2017). HAK ASASI MANUSIA PERSPEKTIF HUKUM ISLAM. Jurnal Syari’ah, Hukum Dan DIktum, 15(1), 55–66.
Radjawane, P. (2014). Kebebasan Beragama Sebagai Hak Konstitusi di Indonesia. Jurnal Sasi, 20(1), 30–36.
Rusjdi Ali Muhammad. (2004). Hak Asasi Manusia dalam Perspektif Syariat Islam. Ar-Raniry Press.
Saputra, H. (Ed.). (2011). Himpunan Fatwa Majelis Ulama Indonesia Sejak tahun 1975 (p. 401). Erlangga.
Shihab, M. Q. (2002). Tafsir al-Misbah Pesan Kesan dan Keserasian al-Qur’an Volume IV. Lentera Hati.
Suhaili, A. (2019). Hak Asasi Manusia (HAM) Dalam Penerapan Hukum Islam Di Indonesia. Al-Bayan: Jurnal Ilmu Al-Qur’an Dan Hadist, 2(2), 176–193. https://doi.org/10.35132/albayan.v2i2.77
Sukardja, A. (2012). Piagam Madinah & Undang-Undang Dasar NRI 1945 Kajian Perbandingan Tentang Dasar Hidup Bersama dalam Masyarakat Majemuk. Pena Grafika.
Umar Shihab. (2005). Kontekstualitas al-Qur’an (H. M.Noer (Ed.)). Penamadani.
Wahbah al-Zuhaily. (2009a). Tafsîr al-Munîr fi al-Aqîdah wa al-Syarî’ah wa al-Minhaj Jilid 1. Dâr al-Fikr.
Wahbah al-Zuhaily. (2009b). Tafsîr al-Munîr fi al-Aqîdah wa al-Syarî’ah wa al-Minhaj Jilid 14. Dâr al-Fikr.
Wahbah al-Zuhaily. (2009c). Tafsîr al-Munîr fi al-Aqîdah wa al-Syarî’ah wa al-Minhaj Jilid 3. Dâr al-Fikr.
DOI: http://dx.doi.org/10.31958/istinarah.v3i2.4732
Refbacks
- There are currently no refbacks.
Copyright (c) 2021 JUFRI HASANI Z
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Istinarah: Riset Keagamaan, Sosial dan Budaya
Indexed By:
_.png){kind=logo}
