Trendy Veil: Law, Function, and Its Stigma on Muslim Society

Musda Asmara, Rahadian Kurniawan, Wahyu Abdul Jafar, Anggoro Sugeng, Sakirman Sakirman

Abstract


The trendy Veil was a phenomenon among young women, especially after the Covid 19 outbreak. Many wear the veil as well as a mask to prevent disease. The purpose of this study was to reveal facts related to law, function, and social stigma against women who wear the trendy veil. This research was field research that used a normative approach. Data collection techniques in this study were interviews and documentation. At the same time, the analysis technique used in this study is descriptive. The findings in this study were that the law on wearing a trendy veil was sunnah as long as a trendy veil follows the general rules of dress for Muslim women. The trendy veil has three functions: worship, social, and health. In addition, there has been a change in the stigma of women who wear the veil today, especially women who wear trendy veils. The negative stigma against women who wear the veil has begun to disappear. The Muslim community has considered the trendy veil a necessity and a common thing.

Keywords


Law; Muslim Society; Trendy Veil

Full Text:

PDF

References


Ab Halim, A., Mohd Razif, N. F., & Paad, N. S. (2022). Media and the Issue of Hijab and Veil Across European Countries. Journal of Al-Tamaddun, 17(2), 203–211. https://doi.org/10.22452/JAT.vol17no2.16

Afista, L., & Yoserizal. (2019). Fenomena Trend Cadar Pada Mahasiswa Uin Suska Riau. Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik, 6(2), 1–14.

Aisyah, S. (2022). Personal Interview, Desember 2022.

Akromusyuhada, A. (2018). Seni dalam Perpektif Al Quran dan Hadist. Jurnal Tahdzibi : Manajemen Pendidikan Islam, 3(1), 1–6. https://doi.org/10.24853/TAHDZIBI.3.1.1-6

Angraini, M. (2022). Personal Interview, Desember 2022.

Arif, M. (2019). ADAB PERGAULAN DALAM PERSPEKTIF AL-GHAZÂLÎ: Studi Kitab Bidâyat al-Hidâyah. Islamuna: Jurnal Studi Islam, 6(1), 64–79. https://doi.org/10.19105/ISLAMUNA.V6I1.2246

Arifuddin, A. (2019). Pakaian Muslimah dalam Perspektif Hadis dan Hukum Islam. DIKTUM: Jurnal Syariah dan Hukum, 17(1), 65–86. https://doi.org/10.35905/DIKTUM.V17I1.664

Azizi, M. A., Mulyadi, M., Amiruddin, A., Andriani, P., & Islamy, A. (2022). Cadar dan Tantangan Sosial: Studi Fenomenologi atas Kewajiban Penggunaan Cadar bagi Santriwati Ma`hadal Ulum Diniyah Islamiyah Bireuen Aceh. Alhadharah: Jurnal Ilmu Dakwah, 21(1), 1–14. https://doi.org/10.18592/ALHADHARAH.V21I1.6253

Baso, M. (2015). Aurat dan Busana. Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam, 2(2), 186–196. https://doi.org/10.24252/AL-QADAU.V2I2.2641

Dewi, P. A. R. (2019). Niqab sebagai Fashion: Dialektik Konservatisme dan Budaya Populer. Scriptura, 9(1), 9–15. https://doi.org/10.9744/SCRIPTURA.9.1.9-15

Fahimah, I. (2022). Personal Interview, November 2022.

Fahrudin, F., & Nugraha, R. H. (2020). KONSEP BUSANA DALAM AL-QUR’AN (SUATU KAJIAN AL-QUR’AN BERDASARKAN PENDEKATAN TEMATIK). Taklim : Jurnal Pendidikan Agama Islam, 18(2), 75–88.

Fauzi, A. (2016). Pakaian Wanita Muslimah Dalam Perspektif Hukum Islam. Iqtishodia: Jurnal Ekonomi Syariah, 1(1), 41–58. https://doi.org/10.35897/IQTISHODIA.V1I1.56

Hafid, E., Mahmuddin, Kamal, S. I. M., Jakfar, T. M., & Syahabuddin. (2023). Knowledge on the Validity of the Hadith on Veil, the Obligation to Wear and Its Application in Social Life: A Case Study at UIN Alauddin Makassar. Samarah: Jurnal Hukum Keluarga dan Hukum Islam, 7(1), 479–498. https://doi.org/10.22373/SJHK.V7I1.14850

Haikal, M., & Abubakar, A. (2021). Ketentuan Pakaian Perempuan Menurut Fikih dan Qanun Aceh. Ius Civile: Refleksi Penegakan Hukum dan Keadilan, 5(2). https://doi.org/10.35308/JIC.V5I2.3104

Huda, M. C. (2022). Metode Penelitian Hukum (Pendekatan Yuridis Sosiologis). The Mahfud Ridwan Institute.

Husin, A. F. (2014). Islam dan Kesehatan. Islamuna: Jurnal Studi Islam, 1(2). https://doi.org/10.19105/ISLAMUNA.V1I2.567

Istiadah, Rosdiana, A. M., Firiani, L., & Sulalah. (2020). Strategies for Combating Sexual Harassment in Islamic Higher Education. Ahkam: Jurnal Ilmu Syariah, 20(2), 257–280. https://doi.org/10.15408/AJIS.V20I2.15412

Jarudin, Hermawati, Yudhiani, W., Rama, A. S., & Bin Samsudin, M. A. (2023). The Formalization of Islamic Attire for Students: Differentiation of Discrimination and Intolerance Paradigms in the Case of Perkada Sharia in West Sumatra. JURIS (Jurnal Ilmiah Syariah), 22(1), 81–92. https://doi.org/10.31958/JURIS.V22I1.8606

Kholis, N., Mudhofi, M., Hamid, N., & Aroyandin, E. N. (2021). Dakwah Bil-Hal Kiai sebagai Upaya Pemberdayaan Santri (Action Da’wah by the Kiai as an Effort to Empower Students). Jurnal Dakwah Risalah, 32(1), 112–129. https://doi.org/10.24014/JDR.V32I1.12866

Maryati, A. (2022). Personal Interview, Desember 2022.

Miles, M. B., & Huberman, A. M. (2014). Analisis data kualitatif: Buku sumber tentang metode-metode baru. Universitas Indonesia Press.

Moleong, L. J. (2018). Metodologi penelitian kualitatif. PT Remaja Rosdakarya.

Mujahidin, M. (2019). Cadar: Antara Ajaran Agama dan Budaya. JUSPI (Jurnal Sejarah Peradaban Islam), 3(1), 11–16. https://doi.org/10.30829/JUSPI.V3I1.3142

Nasrulloh, N., & Mela, D. A. (2021). Cadar dan Jilbab menurut Dogma Agama dan Budaya Masyarakat (Studi Living Qur’an Surat Al-Ahzab ayat 59 pada Masyarakat Sumatera Barat). Sosial Budaya, 18(1), 54–63. https://doi.org/10.24014/SB.V18I1.12884

Nur Azmi, V. (2022). Makna Tabarruj Perspektif Hadits dalam Kitab Syarah Shahih Muslim Karya Imam an-Nawawi (631-676 H.). Jurnal Penelitian Ilmu Ushuluddin, 2(2), 218–234. https://doi.org/10.15575/JPIU.13591

Pipit, U. (2022). Personal Interview, Desember 2022.

Puspayana, W. (2022). Personal Interview, Desember 2022.

Rahmi Juwita, Firman Firman, Rusdinal Rusdinal, M. A. (2020). Meta Analisis: Perkembangan Teori Struktural Fungsional dalam Sosiologi Pendidikan. Jurnal Perspektif: Jurnal Kajian Sosiologi dan Pendidikan, 3(1), 1–8.

Rasyid, L. A., & Bukido, R. (2018). Problemtika Hukum Cadar dalam Islam: Sebuah Tinjauan Normatif-Historis. Jurnal Ilmiah Al-Syir’ah, 16(1), 74–92. https://doi.org/10.30984/JIS.V16I1.648

Rohmawati, H. S. (2020). Busana Muslimah dan Dinamikanya di Indonesia. Aqlam: Journal of Islam and Plurality, 5(1). https://doi.org/10.30984/AJIP.V5I1.1151

Sesse, M. S. (2016). Aurat Wanita dan Hukum Menutupnya Menurut Hukum Islam. Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan, 9(2).

Simanjuntak, D. (2022). Cadar dalam Perspektif Hukum Islam dan Hukum Positif. Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial, 8(1), 1–13. https://doi.org/10.24952/EL-QANUNIY.V8I1.5591

Sinta, P. (2022). Personal Interview, November 2022.

Somawinata, Y., & Taqiyuddin, H. (2020). Hak Waris Anak Perempuan di Cimanuk (Antara Kompilasi Hukum Islam dan Penetapan Pengadilan Agama Nomor 69/Pdt.P/2013/Pdlg). Al-Istinbath: Jurnal Hukum Islam, 5(2 November), 229–252. https://doi.org/10.29240/JHI.V5I2.1839

Sulistiawati, I. (2022). Personal Interview, Desember 2022.

Sutrisno, E., Fanani, A., & Marsidi, M. (2023). A Female Leaders in The Perspective Of Islamic Law And Legal Regulations. MILRev : Metro Islamic Law Review, 2(1), Article 1. https://doi.org/10.32332/milrev.v2i1.6879

Syahridawaty, S. (2020a). Fenomena Fashion Hijab dan Niqab Perspektif Tafsir Maqāsidi. Substantia: Jurnal Ilmu-Ilmu Ushuluddin, 22(2), 135–150. https://doi.org/10.22373/SUBSTANTIA.V22I2.8206

Syahridawaty, S. (2020b). Fenomena Fashion Hijab dan Niqab Perspektif Tafsir Maqāsidi. Substantia: Jurnal Ilmu-Ilmu Ushuluddin, 22(2), 135–150. https://doi.org/10.22373/SUBSTANTIA.V22I2.8206

Syeikh, A. K. (2019). Pemakaian Cadar dalam Perspektif Mufassirin dan Fuqaha’. Jurnal Ilmiah Al-Mu’ashirah: Media Kajian Al-Qur’an dan Al-Hadits Multi Perspektif, 16(1), 45–60. https://doi.org/10.22373/JIM.V16I1.5740

Syu’aib, K. (2017). Al-Syaikh Muhammad Mahfûdz Al-Termasî al-Jâwî al-Indûnîsî wa Asânîduhu fî ‘ilmi al-Fiqhi. AL-IHKAM: Jurnal Hukum & Pranata Sosial, 12(2), 272–314. https://doi.org/10.19105/AL-LHKAM.V12I2.1369

Umbarani, E. M., & Fakhruddin, A. (2021). Konsep Mempercantik Diri Dalam Prespektif Islam Dan Sains. Jurnal Dinamika Sosial Budaya, 23(1), 115–125. https://doi.org/10.26623/JDSB.V23I1.2974

Ummah, A. H. (2021). Religiusitas Perempuan Milenial Bercadar di Tengah Fenomena Radikalisme-Terorisme. Harmoni, 20(1), 1–15. https://doi.org/10.32488/HARMONI.V20I1.489

Warman, A. B., Jafar, W. A., Asmara, M., bin Kirin, A., & Usmani, S. A. A. (2023). Reforming Marriage Registration Policies in Malaysia and Indonesia. BESTUUR, 11(1), 61–74. https://doi.org/10.20961/BESTUUR.V11I1.66320

Wijayanti, R. (2022). Personal Interview, Desember 2022.

Yusram, M., & Iskandar, A. (2020). Cadar dan Hukumnya: Bantahan Terhadap Penolakan Pensyariatannya. NUKHBATUL ’ULUM: Jurnal Bidang Kajian Islam, 6(1), 1–21. https://doi.org/10.36701/NUKHBAH.V6I1.92

Zein, A., Ardiyansah, & Firmansyah. (2017). KONSEP TABARRUJ DALAM HADIS: Studi Tentang Kualitas dan Pemahaman Hadis Mengenai Adab Berpakaian Bagi Wanita. AT-TAHDIS: Journal of Hadith Studies, 1(2).

Zulkarnain, A. I., Ajahari, A., Khalfiah, Y., & Saudah, S. (2022). Pakaian dan Identitas Keagamaan: Makna dan Motif Penggunaan Cadar bagi Mahasiswi Perguruan Tinggi Agama Islam di Kalimantan Tengah. NALAR: Jurnal Peradaban dan Pemikiran Islam, 6(1), 65–72. https://doi.org/10.23971/njppi.v6i1.4582




DOI: http://dx.doi.org/10.31958/juris.v22i2.8609

Refbacks

  • There are currently no refbacks.


Copyright (c) 2023 Musda Asmara

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Index By:

          

 

JURIS: Jurnal Ilmiah Syari'ah

ISSN 2580-2763 (online) and 1412-6109 (Print)

Published by Universitas Islam Negeri Mahmud Yunus Batusangkar

Email: juris@uinmybatusangkar.ac.id

 

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.