PENETAPAN MAHAR TERHADAP KELANGSUNGAN PERNIKAHAN DITINJAU MENURUT HUKUM ISLAM

Putra Halomoan

Abstract


In Islamic marriage system, mahar is one of the prior concern although it is not any of rules (rukun) of  the marriage itself. Etymologically, mahar means dowry. Terminologically, it refers to something which is given by a husband to his wife as replacement or guarantee from him from what he takes from her. It can be either in form of things or sevices (such as setting slaves free, teaching, etc. Basically, mahar is genuinely the right of a wife. That means it is the wife that determines what and how many/much she wants it to be given to her. Even if she does not want anything for her mahar, a husband does not need to force to provide it. However, if his wife requires him to give her mahar,  it should be whole and kind hearted gift to her. This reasonable since mahar symbolizes deep and true feeling of love and legal evidence of bond between a husband and a wife. However, in its implementation, mahar is not a simple as it may seem. Involving traditional and religious leaders in determining and approving mahar (as in Binabo Julu village) made few marriages postponed, unregistered (siri) or even cancelled. This also indicates that mahar potentially gives unexpected impacts toward the marriage it self

Kata kunci: mahar, pernikahan, dan hukum Islam


References


Abdul Karim Amrullah, Abdul Malik., 2003. ( HAMKA ),Tafsil Al-azhar Jilid 2, Singapura : Pustaka Nasional PTE LTD, Cet. Ke-5.

Agama Republik Indonesia, Departemen. t.t. Al Qur an dan Tafsirnya Jilid II, Semarang : Effhar Offset.

_____, 1989. al-Qur’an dan Terjemahnya, Semarang : CV Toha Putra, ,Cet. ke-4

Abdurrahman, Abdullah, bin, al Bassam, 2006. Syarah Bulughul Marom, Jakarta : Pustaka Azzam, Cet. ke-1, jilid 5.

Bakry, Hasbullah, 1985. Kumpulan Lengkap Undang-Undang dan Peraturan Perkawinan di Indonesia, Jakarta : Djambatan, Cet. ke-3.

Dalimunte, Marwan,Adat Dalihan Natolu, di unduh dari http:// sirajasonang. wordpress.com.

Dedi Rohayana, Ade, 2008. Ilmu Qowa’id Fiqhiyyah Kaidah-kaidah Hukum Islam, Jakarta : Gaya Media Pratama, cet. Ke-1.

Farid Muhammad Washil, Nashr, Abdul Aziz Muhammad Azzam, 2009. Qowa’id Fiqhiyyah, Jakarta : Amzah, Cet. Ke-2.

Ghazaly, Abd. Rahman, 2006. Fiqh Munakahat, Jakarta: Kencana, ed. 1, cet. Ke-1

Hajar, Ibnu, al’Asqolani, tt` Bulughul Marom min adallatil Ahkam, Jeddah : Alharomaini Liththoba’ati Wannasyri Wattauzi’i.

Ibnu Taimiyah, Taqiyuddin, Imam al’ Alamah, Penerjemah Rusnan Yahya, 1997. Hukum-hukum Perkawinan, Jakarta : Pustaka Al-Kautsar, Cet. Ke-1

Jawad Mughniyah, Muhammad, 2001. Fiqih Lima Mazhab, Jakarta : PT. Lentara.

Mas’ud, Ibnu, 2000. Fiqih Madzhab Syafi’i, Bandung : CV. Pustaka Setia, Cet. ke-1, jilid 2.

Mubarok, Jaih, 2002. Kaidah Fiqh Sejarah dan Kaidah Asasi, Jakarta : Raja Grafindi Persada, ed. 1, Cet. Ke-1.

Mu’in, A, dkk, 1986. Ushul Fiqh Qaidah-qaidah Istinbath dan Ijtihad ( Jakarta : Dirjen. Pembinaan Kelembagaan Agama Islam Departemen Agama.

Nasib ar-Rifa’i, 1999. Muhammad, Ringkasan Tafsir Ibnu Katsir, Jakarta : Gema Insani, Cet ke-1, Jilid 1.

Nelli Jumni, M. Ag, 2008. Fiqh Munakahat, Pekanbaru : Suska Press.

Sayyid Quthb, Syahid, Penerjemah : As’ad Yasin, Abdul Aziz Salim Basyarahil dan Muchotob Hasan, 2001. Tafsir Fi Zhilalil Qur an,( Jakarta : Gema Insani Press, Cet.Ke- 1




DOI: http://dx.doi.org/10.31958/juris.v14i2.301

Refbacks

  • There are currently no refbacks.


Copyright (c) 2016 Putra Halomoan

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Index By: